So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter (2 Thess. 2:15). Guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge, for by professing it some have missed the mark as regards faith (1 Tim. 6:21-22).

Thursday, February 2, 2017

Sane Priests call for clarification of Amoris Laetitia.

So, which is it, Mark 1:15 or a gradualism of the Law?
The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.—Mark 1:15
What is the Church doing if she is not proclaiming freedom for those captivated by sin? A religious social club where no one need feel offended?
In 1980, some voices had claimed that, in difficult cases, one could commit to “gradually” relinquishing a gravely sinful practice (like contracepting) and return immediately to the sacraments, even while intending to continue committing individual sinful acts in some (diminishing) measure. John Paul II clearly rejected this argument. Married couples, he wrote, “cannot . . . look on the law as merely an ideal to be achieved in the future: they must consider it as a command of Christ the Lord to overcome difficulties with constancy. ‘And so what is known as ‘the law of gradualness’ or step-by-step advance cannot be identified with ‘gradualness of the law,’ as if there were different degrees or forms of precept in God’s law for different individuals and situations.”  (Familiaris Consortio no. 34.)
https://zenit.org/articles/gradualness-a-solution-for-the-synod/ 
Sin offends God. Turn away from sin! Turn to the Sacrament of Penance and know a peace and freedom that no earthly thing can promise.

Thousands of priests have it right. 
As members of the International Confraternities of Catholic Clergy we believe there would be great value in an authoritative interpretation of the apostolic exhortation Amoris Laetitia in line with the constant teaching and practice of the Church. This statement comes in light of continuing widespread divergence of understanding and growing divisions in practice. A clarification is clearly needed to correct the misuse of the Apostolic Exhortation to undermine sacred Tradition. We therefore thank the four eminent Cardinals who have recently submitted their dubia to the Holy See, requesting such clarification. The Confraternities recognise that this action has been taken out of love for the Church and concern for the salvation of souls. As the Cardinals themselves have made clear, this step has been taken with deep respect for our Holy Father, Pope Francis, and should not in any way be used to foster divisions in the Church. The grave danger to the unity of the Church due to increasing moral relativism must be honestly faced and clearly remedied.

As pastors of souls, we are well aware of the many challenges facing the men and women of today. We strive to help our people, often living in complex situations, to hear the call of Christ and his Gospel. This task is made easier when the Church expounds her teaching boldly and clearly. It is also essential that the Church’s discipline must always follow her dogmatic teaching. In particular, since at the present time there is much confusion, it is necessary to make clear that Holy Communion cannot be given to someone choosing to live in a sexual relationship with a person other than their validly espoused husband or wife. Those who find themselves in this situation are of course deserving of pastoral support and must be helped to play as full a part in the life of the Church as their circumstances allow. In connection with this, it is important to state that conscience is not a law unto itself replacing the holy law of God with private judgment, but rather an echo of the voice of the Creator. The dignity of conscience must be assisted to overcome all ignorance and protected from becoming ‘practically sightless as a result of habitual sin’ (Gaudium et Spes, 16)

Requesting such a clarification, which reiterates the perennial teaching of the Church, is an act of filial love by faithful sons of the Church who turn to our Supreme Shepherd seeking his paternal guidance. It is our desire that this elucidation will enable us and other Catholic priests and deacons to carry out our ministry in ways that are faithful and effective. We hope that this request for clarification may be an occasion for the Holy Father to feed and tend the flock entrusted to him by the Lord and to support us, the clergy, in doing the same.
The charity of clarity, or the ambiguity of incongruity and promiscuity?

True mercy is making known the truth in love, and that grace from God is available to help people break free from sin and to grow in holiness. Living a life that is pleasing to God is possible because God gives us His very life in the Holy Eucharist to sustain us and restore us in His likeness.
The Eucharist is living bread for those on the way. One need not yet be perfect to receive it – indeed, among Christians, who is?  (Answer: Our Lady.) But one does need to break from evil in order to have communion with Christ: “If we say we have communion with him while we walk in darkness, we lie and do not live according to the truth.” (1 Jn 1:6.) We can expect the Synod to affirm nothing less.—Zenit/Father Dominic Legge, OP
How dare we approach His altar demanding that He, the Lord of Hosts, bow to our selfish desires and be taken (in Holy Communion) on our terms! How dare we impose upon our Saviour our terms for salvation by living in sin and forcing the Lord to enter under a sinful roof, into a derelict slum! Where is humility? An impenitent heart is a dangerous condition that leads to hell. Conversely, the Lord sees those who struggle to overcome sin in their lives, and He welcomes sinners who strive to draw closer to Him. Do we lay down our lives for Jesus, or do we nail Him again and again to a tree by persisting in mortal sin?

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