We are not just material beings, but spiritual persons with a need for meaning, purpose, and fulfillment that transcends the visible confines of this world. This longing for transcendence is a longing for truth, goodness, and beauty. Truth, goodness, and beauty are called the transcendentals of being, because they are aspects of being. Everything in existence has these transcendentals to some extent. God, of course, as the source of all truth, goodness, and beauty, has these transcendentals to an infinite degree. Oftentimes, he draws us to himself primarily through one of these transcendentals. St. Augustine, who was drawn to beauty in all its creaturely forms, found the ultimate beauty he was seeking in God, his creator, the beauty “ever ancient, ever new.”―Sister Gabriella Yi, O.P.

Friday, October 7, 2016

Religion, politics, mercy... . Quotes from around the Catholic Blogosphere

HIS EXCELLENCY OLIVER DASHE DOEME, BISHOP OF MAIDUGURI
“Boko Haram is evil, ISIS is evil,” he told the U.K. newspaper the Catholic Herald. “So as long as we go to a place with His Mother, especially by praying the Rosary, which is the most pronounced form of Marian devotion, we will be victorious.”
ANDREW BIESZAD
Mercy, something which Pope Francis talks about a lot, is but one part of love, which is the nature of God (1 John 4:8). The other part is justice. While justice without mercy is legalism, mercy without justice is license. Both are sins.
Jesus said to St. Faustina that “he who refuses to pass through the door of my mercy must pass through the door of my justice.”
Why (Cardinal) Sarah should be pope.
Not because he has recently given very strong advice about celebration versus Orientem or versus apsidem, urging that all we presbyters, Bishops, and Cardinals should spend four months or so catechising about it and then introduce it on November 27. (And so we should. I pray that brother priests are already drafting their catechetical addresses. I pray that they will not be subjected to pressures.)
Not even because he has repeatedly spoken with praise and admiration about our (indeed admirable) Ordinariate Missal. Readers of this blog will not accuse me of inadequate concern for liturgical minutiae. But there are even more important matters before us.
I do not even pray for a Sarah Pontificate because there appear to be some highly Augean Stables very close to the Domus Santa Marta. 
Here is my reason:
Referring to the principle that the Sacraments must not be given to unrepentant adulterers who have been through a form of civil "marriage", Cardinal Sarah has said "Not even a pope can dispense from such divine law".
Popes cannot dispense from divine law.
This is a basic principle of Catholic Theology.
Joseph Ratzinger memorably asserted "The Pope's authority is bound to the Tradition of Faith ... [it] is not unlimited; it is at the service of Sacred Tradition".
This chimes with the teaching of Vatican I, that the Holy Spirit was not given to popes to proclaim new doctrine, but to defend and to put forth the Deposit of Faith, the Tradition received through the Apostles. 
Some of those who surround Bergoglio fail to give much evidence of grasping this fundamental truth.
A Sarah Pontificate would give us a Holy Father who truly humbled himself before his Master.
A Sarah Pontificate would re-affirm the sometimes mislaid Catholic principle that the Roman Pontiff is subject to the Word of God.
That is why the Church needs a Sarah Pontificate.
FATHER GEORGE W. RUTLER
Our faith is based, not on abstract speculation, but on historical events.
Christ does not hover around us as a philosophical idea, for he "was made flesh and dwelt among us." The Church's feasts are acts of thanksgiving for actions of God that have affected the course of human existence. On October 7, the Church celebrates the victory of Christian naval vessels over those of the Ottoman Muslims who outnumbered the Christians by more than two to one, and whose ships were manned by upwards of fifteen thousand Christian galley slaves.
The Battle of Lepanto in 1571 was the greatest naval engagement until the Battle of Jutland in World War I, but it is not commemorated just as a lesson in the art of maritime war. The core of the feast is that it saved Christian civilization. Compared to it, July 4 and Waterloo and Gettysburg and D-Day are ancillary struggles to preserve what would not exist at all, had it not been for 1571. Pope St. Pius V, by divine inspiration while praying the Rosary, announced in the Church of Santa Sabina that a triumph of the Cross had been won, at the very moment the battle was won in the Gulf of Patras in western Greece, though news of it would have taken many days to reach Rome by courier.
We revere the "Star Spangled Banner" whose broad stripes and bright stars gallantly streamed in 1814, but quite more remarkable was the banner held by Gianandrea Doria, great-nephew of the Admiral Andrea Doria, at Lepanto. It bore the image of Our Lady of Guadalupe. The Lady had appeared in Mexico forty years earlier, but reproductions of the image had made it to old Europe, and King Philip of Spain had given one to the fleet. It has been preserved in the cathedral of Genoa.
Had the battle ended differently, Sultan Selim could have fulfilled his vow to conquer Rome, turning the basilica of Saint Peter into a mosque, despoiling and upending its bells so that they might be filled with oil and burned in honor of Allah, as had been done in 997 at the tomb of Saint James in Compostela.
Is all this the dilettantish indulgence of the sort of people who watch the History Channel? We would not be here — nor would our holy religion, our universities, our science, our democracy, our enfranchised women, our justice, our social tolerance, and our entire moral fabric — were it not for Lepanto. The feast of its victory was instituted by Pope St. Pius V and, after the final defeat of the Ottomans in 1716 at Timișoara in present-day Romania, led by Prince Eugene of Savoy, Pope Clement XI made it a universal feast of Our Lady of the Rosary. Given the terrors of our present times, it would be well to pray the Rosary on October 7.

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