We are not just material beings, but spiritual persons with a need for meaning, purpose, and fulfillment that transcends the visible confines of this world. This longing for transcendence is a longing for truth, goodness, and beauty. Truth, goodness, and beauty are called the transcendentals of being, because they are aspects of being. Everything in existence has these transcendentals to some extent. God, of course, as the source of all truth, goodness, and beauty, has these transcendentals to an infinite degree. Oftentimes, he draws us to himself primarily through one of these transcendentals. St. Augustine, who was drawn to beauty in all its creaturely forms, found the ultimate beauty he was seeking in God, his creator, the beauty “ever ancient, ever new.”―Sister Gabriella Yi, O.P.

Friday, August 19, 2016

Bishop Conley on the transforming power of God's beautiful Liturgy.


Bishop Conley was one of many pilgrims attending the World Youth Day celebrations in Poland this summer.
The Church teaches that the beauty of sacred worship can lead Catholics to encounter Christ in a direct and immediate way, and can help us to offer fitting worship to God, and through him. By encountering Christ in beautiful liturgy, we are sanctified, filled with heavenly grace, and made icons of the beauty of Christ. When we participate in the sacred liturgy, we are enabled to live beautiful lives—not only for ourselves, but so that we can bring the beauty and radiance of Christ to the world around us. (Amen!)

At World Youth Day in Poland thousands of pilgrims encountered Christ in sacred and beautiful liturgy. The organizers of World Youth Day’s English liturgies said that their goal was to express that “the Mystery of God is always ahead of us, approached but never comprehended.” (So, adulterers of the Sacred Liturgy—stop trying to emasculate the Mass and then adorn it with perversely banal musical ditties which fashion comfortable gods in our own image to make us feel all warm and fuzzy.) Worship of the Mystery of God, they said, should call us to “fundamental humility.” (Exactly!)

Worship calls us to fundamental humility, and brings us into communion with the Most Holy Trinity, when it is ordered, and reverent, and beautiful. Worship calls us into communion with God when it helps us become “open to the vastness of God,” expressing “the deepest human yearning for the Mystery of Love.” (Songs which package God in some politically correct box or some saccharine wrapper have no place in the Mass.)
Pope Benedict says that worship transforms our lives when, through it, we are “struck by the arrow of Beauty… struck and overcome by the beauty of Christ.” (That's an arrow, folks. An arrow pierces our misconceptions and cheap 1970s liturgical fabrications.)

Sacred worship, celebrated according to the customs, guidance, and rich tradition of the Church, can lead us to encounter Christ, approach him in humility, and offer him our lives, in union with his offering on the cross, and the sacred offering of Holy Mass. Beauty gives way to contemplation. And the beautiful music of the Church’s tradition gives us a pathway to completing the mystery of God.
Go/Click HERE for Bishop Conley's uninterrupted letter. 
Answering people's challenge that certain sacred music hinders the achievement of that tired old chestnut harped on by so-called progressive re-interpreters of the Second Vatican Council, i.e., the supposed "active participation" in which rabid Catholics should be engaged, Bishop Conley lays that dead letter to rest. Let's recall that 'active participation' is not an accurate translation of actuosa participatio—actual or actualized, i.e., intentional participation. The heart is the crux of the matter, not making people into busy-bodies.
At World Youth Day in Poland thousands of pilgrims encountered Christ in sacred and beautiful liturgy. The organizers of World Youth Day’s English liturgies said that their goal was to express that “the Mystery of God is always ahead of us, approached but never comprehended.” Worship of the Mystery of God, they said, should call us to “fundamental humility.”
Many in the Church, far too many parish pundits who barely understand the nature of the Holy Eucharist, have been formed according to a whatever works mentality without actually taking the time to learn what the Church has always taught about liturgical gesture, music, etc. Frankly, there are those in every parish who, having seized a role for themselves, desperately cling to a partial knowledge of liturgy without ever embracing the notion of serving Christ in the Liturgy. They reduce the Liturgy to mere entertainment and lap up the applause during liturgies when congregations and priests fawn over mediocre presentations.
In some places (most places?), the importance of beauty in sacred worship has been lost. Some are fearful that if musical styles are unfamiliar, they will be an impediment to participation in the Mass. Some are concerned that if Mass is not entertaining and stimulating, it will not capture people’s attention. Some believe that to be “relevant,” the music of the Mass must mirror what we hear on the radio, or what we’ve grown up with. But the Mass is an entry point into a sacred moment: a true entryway into the living presence of God. If it seems unfamiliar, it is because the mystery of God is unfamiliar. If it is not entertaining, it is because the satisfaction God gives runs much deeper than entertainment.
Bishop Conley explains that
(t)he polyphonies, and chants, and antiphons sung at World Youth Day were unfamiliar to many pilgrims. But they became familiar, because the ancient music of the Church is easy to learn, and easy to contemplate. And the Church’s beautiful liturgy transformed the hearts of young people, because it reflected the beauty of God. My heart was struck by that beauty. And I became convinced, more now than ever before, that beauty is “ever ancient, and ever new,” it speaks to us all, no matter our formation or circumstances, because it speaks with the beauty of God.
Bad taste has not totally triumphed in the Church. The iconoclasm which has invaded sanctuaries and choir lofts, if indeed newer churches have choir lofts, is slowly being pushed aside and is being replaced with sensitivity to and an inclusion of the Church's vast treasure trove of sacred art and music because people are becoming better formed according to the actual theological principles heralded by the Church.

Priests and parishes—get with the program of the Holy Spirit and get on the right side of history!

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