- belief that the primary purpose of the sacred liturgy is to worship God, who continues the work of redemption and sanctification through the sacred mysteries of Christ handed down to us in and through the Catholic Church;
- respect for Catholic liturgy in all approved rites and usages from the apostolic period to the present day;
- desire to support the faithful celebration of the sacred liturgy according to the Roman Rite and to promote a better understanding of its origin, development, and current state;
- conviction that the sacred liturgy’s incarnational nature and central role in shaping Catholic culture require fostering the beauty and fittingness of music, art, architecture, language and other elements integral to the spiritual profundity and ceremonial dignity of the rites;
- determination to foster interdisciplinary liturgical study and practice according to rigorous scholarly and professional standards;
- commitment to the virtues of prudence, patience, and charity.
We are not just material beings, but spiritual persons with a need for meaning, purpose, and fulfillment that transcends the visible confines of this world. This longing for transcendence is a longing for truth, goodness, and beauty. Truth, goodness, and beauty are called the transcendentals of being, because they are aspects of being. Everything in existence has these transcendentals to some extent. God, of course, as the source of all truth, goodness, and beauty, has these transcendentals to an infinite degree. Oftentimes, He draws us to Himself primarily through one of these transcendentals. St. Augustine, who was drawn to beauty in all its creaturely forms, found the ultimate beauty he was seeking in God, his creator, the beauty “ever ancient, ever new.”―Sister Gabriella Yi, O.P.
So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.—2 Thessalonians 2:15