We are not just material beings, but spiritual persons with a need for meaning, purpose, and fulfillment that transcends the visible confines of this world. This longing for transcendence is a longing for truth, goodness, and beauty. Truth, goodness, and beauty are called the transcendentals of being, because they are aspects of being. Everything in existence has these transcendentals to some extent. God, of course, as the source of all truth, goodness, and beauty, has these transcendentals to an infinite degree. Oftentimes, He draws us to Himself primarily through one of these transcendentals. St. Augustine, who was drawn to beauty in all its creaturely forms, found the ultimate beauty he was seeking in God, his creator, the beauty “ever ancient, ever new.”―Sister Gabriella Yi, O.P.

Bishop Lopes: A Pledged Troth. A pastoral letter on Amoris Laetitia.

Saturday, January 23, 2016

The hollowing of the Canadian mind.

From the editor of Catholic Insight, a plucky online magazine and a near lone voice for truth in the Canadian media wilderness, comes a modest but important reflection that identifies the continuing emptying of the Canadian intellectual-cultural mind. The article reads in part:
http://catholicinsight.com/11194-2/
After my own time at one of the ‘modern universities’ years ago (and they have only declined since then, as far as I can discern), I now understand why the graduates of this system will vote for Justin Trudeau, why they still praise his father as a ‘great Canadian’, why they see nothing wrong with abortion, nor with the recent ruling allowing physicians to kill their patients, and why they have no answer to radical Islam, nor, in fact, to any philosophical or theological error. We are losing our capacity to think critically, in conformity with objective truth and reality and, as a result, as Pope John Paul II lamented in Evangelium Vitae, we are developing the “darkest moral blindness”, and “reverting to a state of barbarism which one hoped had been left behind forever”.
That barbarism has a home among so-called faithful Catholics in far too many dioceses in Canada.

The article identifies a litany of cancers plaguing the social-academic sphere while also identifying the best of the Catholic intellectual tradition which alone carries the potential for re-civilizing Western societies.

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