converted to Roman Catholicism in his early twenties while still living in England, but that didn't last long. He said that he "converted to an institution." He eventually converted to evangelical Christianity in the 1990s, after a conversion experience as an adult, greatly influenced by Canadian televangelist Terry Winter.
In 1991 Michael Coren said in a column for a humour magazine: "The evangelical Christians may be intolerant, small-minded, and repellent, but at least they hold a consistent set of beliefs".
In a 1993 book review he said "Can anyone imagine a detective priest? Regrettably, it is easier to conjure up the image of a priest being questioned by secular detectives over abuse charges." Also in 1993, Michael Coren had a falling out with the Catholic Church over an unflattering profile he wrote of Archbishop Aloysius Ambrozic for Toronto Life magazine. ... .
After this incident, Coren said that he didn't consider himself a Roman Catholic anymore. He said, "My wife is Catholic and the children will be raised Catholic, but that's it. It's just not there for me." Daniel Richler observed that Coren loves scandal, but hates having it come his way. In one of his columns for the satirical humour magazine Frank, Michael Coren depicted Mother Teresa getting drunk in a bar.
In early 2004, he embraced Catholicism again. He cites St. Thomas More, C. S. Lewis, Ronald Knox and his godfather Lord Longford as spiritual influences, and remains connected to the ecumenical scene in Canada and beyond.
We are not just material beings, but spiritual persons with a need for meaning, purpose, and fulfillment that transcends the visible confines of this world. This longing for transcendence is a longing for truth, goodness, and beauty. Truth, goodness, and beauty are called the transcendentals of being, because they are aspects of being. Everything in existence has these transcendentals to some extent. God, of course, as the source of all truth, goodness, and beauty, has these transcendentals to an infinite degree. Oftentimes, He draws us to Himself primarily through one of these transcendentals. St. Augustine, who was drawn to beauty in all its creaturely forms, found the ultimate beauty he was seeking in God, his creator, the beauty “ever ancient, ever new.”―Sister Gabriella Yi, O.P.